Using the methods of neuroaesthetics, aesthetic psychology and design-based research, we capture the architectural, spatial and social qualities of the city in relation to aesthetic assessments. For example, one of our studies shows that an architecture of public spaces that is complex and not monotonous is perceived as more beautiful and inviting for exploration and social interaction.
In general, the question arises: What is the connection between architectural and urban planning resources and aesthetic perceptions of beauty, complexity, diversity, openness, liveliness and exceptionality? This is followed by the question: Must cities worth living in be beautiful? We start with the city’s offers – on the level of navigation and orientation, movement and use, and sensory experiences: How do a street, a district, or an interesting building constitute the interaction of our body with its surroundings? When do urban planning and architectural decisions trigger either positive or negative assessments? How do these assessments vary between population groups?
Aesthetics can mean even more – a shift from pragmatic processing (navigating the way to work) to an aesthetic one (when we pause and contemplate, evaluate and process emotions). This can be triggered, for example, by open spaces and green spaces, but also by challenging architecture or art in architecture. As such, aesthetic experiences enable other cognitive processing patterns and opens up new possibilities for action. This is one of the reasons why the “aesthetics of the city” are a key dimension of neurourbanism.